B1, Kraków J. Pyzik, Przygoda z gramatyką, Kraków P. Garncarek, Czas na czasownik, Kraków E. Lipińska, Umiesz? Zdasz!, Kraków traktując od czasu do czasu o naszej Literaturze dawnéj, o której posiadasz rozległe wiadomości, a jeden umiesz ich użyć. Zdaje mi się, że wspominałem. jiż umiem, że chcę przynajmniej rozróżniać tam, gdzie jinni toż samość widzą. Zdaje mi się tedy niesłusznie czyni Janowski, jeśli uam от; maximç, qui bene.
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Umiesz zdasz mean, it took me a long time to get here, but I tracked him to a restaurant that Umiesz zdasz swear actually has greasy spoons. Between him and that woman's inane chatterit's a wonder I made it.
So, when I got there, we had, like, a little bit of dinner. I've umiesz zdasz where I am through hard work and loyalty.
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I just kind of, like, breathed and I can't believe we did this. Praeterea praedictis libertatibus, privilegiis et gratiis tantummodo illi barones et nobiles terrae Littwaniae debent uti et guadere, quibus arma et clenodia nobilium regni Poloniae sunt concessa, et cultore Christianae religionis, Romanae Ecclesiae umiesz zdasz, et non scismatici vel alii infideles.
Item omnes litteras, quascumque regno Poloniae et terris Littwaniae ante octo vel septem annos ac post vel circa coronationem nostram concessimus et dedimus, tenore praesentium confirmamus, ratificamus, umiesz zdasz et robur perpetuum inponimus eisdem, habentes ipsas praesentibus pro insertis.
Hoc etiam addito specialiter et expresso, quod praefati barones et nobiles regni Poloniae et terrarum Littwaniae conventiones et paralamenta, quando necesse fuerit, in Lublin vel in Parczow et alias in loci aptis de consensu et voluntate nostra celebrabunt pro commodo et utilitate regni Poloniae et terrarum Littwaniae praedictarum meliori.
Praeterea nos Alexander alias Vitowdus de consensu serenissimi principis domini Wladislai regis Poloniae, fratris nostri carissimi, elegimus ad arma et clenodia nobilium regni Poloniae terrarum nostrarum Lyttwaniae nobiles infrascriptos, quos ipsi regni Poloniae nobiles simul cum omnibus, qui ex eorum stirpe originem suam ducunt, ad fraternitatis et consanguineitatis consortia receperunt.
Quibus quidem armis, clenodiis et proclamationibus praedicti nobiles, proceres et boyari terrarum Littwaniae exnunc et in antea perpetuis temporibus ubilibet gaudeant, potiantur, prout ipsis praefati nobiles regni Poloniae utifrui consueverunt et potiri.
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Actum in oppido Hrodlo circa flumen Bug in umiesz zdasz seu congregatione generali die secunda mensis octobris, sub anno Domini millesimo quadringentesimo tredecimo. Datum per manus reverendi in Christo patris domini Alberti episcopi Cracoviensis, supremi umiesz zdasz regni Poloniae, nobis sincere dilecti.
Scriptum vero per manus Czolkonis canonici Sandomiriensis, secreti nostro notarii. Wilczek-Karczewska, Warszawas.
Anton Czechow – Wikicytaty
In the name of God, amen. To the perpetual memory hereof. We are obligated to serve with spiritual sustenance and salvific ointments those unto whom, whilst presiding over them, we are to satisfy earthly needs, so that we may extend to them those ministries that we undertake because of the corporeal necessity as well umiesz zdasz the salvific ones, to the extent we are able, so that, as long as we may insist upon things temporal progressing, we shall not appear as insisting upon things temporal whilst neglecting the eternal rewards for life, and therefrom we do expect the gifts of benediction and everlasting prize, and thence may sense nothing of detriments of the eternal life and may be destitute not of any of the commodities of our labour as otherwise adoptable.
It is desirable that it be inquired and requires being attended through reasoning that, as we bestow the carnal benefices unto humans, we ought also to contemplate how we may proffer them celestial sustenance as-well, and whomsoever in this age we enrich with transient things abounding, to the same may we demonstrate the path of eternal life, and they may since experience the assistances of our munificence, and ultimately, apprehend the profit of future glory, through the exercises of our direction, in the Saviour of all men.
Whoever, so that they may even more opportunely exercise themselves in the constancy of the faith and thrive from virtue to virtue, by deposing from the neck of theirs and releasing the yoke of servitude, wherein they have thus far remained bound and fettered, out of our innate clemency of benignity: Furthermore, all the churches of the aforesaid lands of Lithuania, the cathedrals umiesz zdasz well as collegiate-churches, parochial and convent churches, to wit, in Wilno elsewhere therein erected, and to be erected, founded and those meant to be founded, in all their liberties, immunities, privileges, exemptions and customs complete shall we conserve through this series [i.
The barons as well as the nobles [and] umiesz zdasz of our aforesaid lands of Lithuania, in the donations, privileges and concessions given, granted, and bestowed to the same by us, insofar as the Catholics and the subjects to the Roman Church, and those to whom the jewels [i.
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Likewise, the aforesaid barons and the nobles acquire their goods paternal by means of equal umiesz zdasz, as the barons of the Kingdom of Poland umiesz zdasz the obtainment of theirs, and our donations for which they have obtained the letters effectual from us, re-enforced by perpetual strength: Likewise, after the death of the father, the children shall not be deprived of their hereditary goods, but they shall possess them together with their successors, accordingly as do the barons and the nobles of the Kingdom of Poland possess those of theirs and convert them into their pleasing uses.
Similarly, they may assign to their wives their dowers in goods and villages, which they have, or shall have, from paternal succession or our concession perpetual, according as they are assigned in the Kingdom of Poland.
And, the aforesaid barons and nobles of the Lithuania land shall be able to only couple their daughters, sisters, female-consanguines with Catholic husbands and propound matrimony in accordance with the gracious purpose of their will and in accord with the custom of the Kingdom of Poland as has been observed since time ancient.
Nevertheless, by means of these concessions of liberties, the barons shall not be thwarted from constructing and erecting castles, making military expeditions and offering tributes, as otherwise rendered necessary in accordance with the custom of old.
This being specifically expressed: For which the barons, boyars, and procurers of the aforesaid lands of Lithuania have already presented us with oaths, likewise as this is comprised in the umiesz zdasz of theirs that they have reciprocally conceded betwixt themselves, together with the barons of the Kingdom of Poland.
In this same way, under the faith of the oath and under the pain of deprivation of their goods, to none of the princes or barons, or other people of whatever condition, whosoever should be willing to stand opposite to the lands of the Kingdom of Poland, shall they execute or bestow counsel, favour, or aid, but shall pursue them as enemies of the land and dominion of Lithuania with all the forces, and having consideration toward nobody else save for ourselves and our successors, according as this is what the aforesaid barons and nobles, for themselves and their posteriors, have offered and done the stipulation through the faith of the oath.
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Likewise, the dignities, seats, and offices, as they are instituted in the Kingdom of Poland, shall likewise have been instituted and established, to wit, in Wilno the voivode and castellan of Wilno, and finally in Troki and in other locations, wherever we may perceive it worth procuring umiesz zdasz to the predilection of our will, so that they endure umiesz zdasz perpetual time.
And likewise, dignitaries shall not be elected unless they be worshipers of the Catholic faith and subjects to the Holy Roman Church, etc.
Z polskim na Ty.