The Unadorned Thread of Yoga: The Yoga-Sūtra of Patañjali in English: A Compilation of English Translations of Śri Patanjali's Exposition on. JOGA DLA POCZĄTKUJĄCYCH ZBUDUJ DOBRE PODSTAWY Na tych zajęciach poznasz podstawy jogi: nauczysz się prawidłowo oddychać i poruszać. Stream Ćwiczenia Podstawowe - Ugruntowanie by jalla joga from desktop or your mobile device.
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The podstawy jogi difficulty is that every branch of Indian literature or knowledge has elaborated its specific form of thought-construction and extraordinary technical terminology.
In this connection it is justified that we distinguish Sanskrit not only in the historical aspect of its development as Vedic Sanskrit which is also divided into several strataEpic Sanskrit and Classical Sanskrit, but we mention also Sanskrit of Dramas, Ritual Sanskrit, Philosophical Sanskrit etc.
As for Philosophical Sanskrit it is worth repeating the podstawy jogi of such great Indian scholar as S.
Dasgupta found on the first page of his five volume History of Indian Philosophy: Podstawy jogi no one from acquaintace with Vedic or ordinary literary Sanskrit can have any idea of the difficulty of the logical and abstruce parts of Sanskrit philosophical literature.
There are many multistage abstracts, the homonyms with very different meanings, or — at least to all appearances — with very similar ones, having magic podstawy jogi. The texts are overburdened by terms; there is no place for common human speech.
Many philosophically important terms are neither well-defined nor even partially explained. We have impression that those terms had to be well-known among some groups of people in the past. When examining a treaty we cannot be blindy influenced by its commentators.
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It is a need to examine separately the contents of the basic texts and separately the philosophy of the commentators or the representatives of the later schools. We have always to attach more importance to the history of the ideas and views podstawy jogi to the examined treaty. Because of reachness of contents of particular treaties it is necessary, too, to examine thoroughly and elaborate the single podstawy jogi which are philosophically important.
After such a solid work it will be easier in future to reconstruct philosophy of particular authors, to discover more certainly historical connections and then to carry out the synthesis of the development of Indian philosophical thought.
Professor Ludwik Skurzak, historian of ancient India, told me seventeen years ago that we need to examine Indian philosophy one hundred years more in order to make its synthesis.
Now, when retired he says that we need three hundred years more for it. The conclusion may be that we must be patient. There is still another problem — it is of transposition into the language podstawy jogi occidental philosophy.
It podstawy jogi very necessary to be cautious at transposition.
The best dictionaries would be deceptive or misleading. The substitution of such ready-made equivalents podstawy jogi Western philosophy misleads a person uninitiated in philosophy less than a philosophically educated one, because the first will either understand or not but the specialist of philosophy will interpret correctly or incorrectly depending on the good or podstawy jogi translation of the text.
Sanskrit in Philosophy Departments I podstawy jogi like to inform about my partly successful experiment of introducing Sanskrit in philosophy departments. Few years ago two universities in Poland, that is Catholic University of Lublin and Academy of Catholic Theology in Warsaw invited me to introduce and organize regular course of studies of Indian philosophy for the students of Podstawy jogi of Philosophy.
I see from my experience that the students of philosophy are often better in Sanskrit and Indian philosophy than the students of indology Indian philology.
But what is interesting here podstawy jogi that the students of philosophy have much pleasure in studying difficult but precise structure of Sanskrit. After one year of the course they are ready to start studying the philosophical treaties in original.
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Now, what is the method of studying philosophical Podstawy jogi The student has to know three elements: If he is taught scientifically to analyse every term into those three elements, then after some time of practice — even though he has to work on a quite new text — he is able to understand almost every word in its basic meaning better than in his mother language and very often he will discover its subtle meaning from the context.
Though he is to refer to the dictionaries to acquaint with the history of development of the meanings of every term, to read translations and other works on the podstawy jogi, by the above-mentioned method he is himself prepared to study independantly the contents of the Sanskrit philosophical treaties.
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I heard that in Western universities the employment of indologists is now very limited, in podstawy jogi of the fact that there is very great interest in Indian philosophy particularly among podstawy jogi people.
There are many universities and each of them is ambitious to have philosophy department. Because of the interest in Indian philosophy, because of need of good lectures and good books on this subject, and, also, because of the necessity to break nowadays the europocentrism of our philosophical thought, it is necessary to introduce the regular course of Indian philosophy at philosophy departments for many students interested in it and especially for the students of history of philosophy.
For a scholar it is clear that we need philological work on Indian treaties much more.