Texts and Concordances of die Libro de buen amor (Gayoso, Salamanca The content of the disc is not strictly limited to the texts themselves. Besides the. Los limites del amor/ The Limits of Love: Hasta Donde Amarte Sin Renunciar a Lo Que Soy/ How Far to Love You Without Giving Up Who I Am (Spanish Edition)  Missing: libro ‎| ‎Must include: ‎libro. Buy Los Limites del Amor: Hasta Donde Amarte Sin Renunciar a Lo Que Soy (Biblioteca Enamorarse es fácil, amar es difícil señala este libro a lo largo de sus.


Author: Gerard Wiza
Country: Egypt
Language: English
Genre: Education
Published: 21 February 2017
Pages: 318
PDF File Size: 1.6 Mb
ePub File Size: 47.5 Mb
ISBN: 611-7-62663-684-7
Downloads: 44361
Price: Free
Uploader: Gerard Wiza


However, these qualities appear in the Latin and vernacular literature of western Europe as well, and it is only to this body of writing that Ruiz refers specifically.


The Libro limited del amor de Buen Amor is a collection of tales contained within a larger narrative framework, and so are the Canterbury Tales of Chaucer and the Decameron of the Italian poet Boccaccio Like the Libro de Buen Amor, the Roman de la Rose focuses on a lover in pursuit of physical gratification, though Ruiz shows far less of the pervasive misogyny than the Roman de la Rose and other thirteenth- and fourteenth-century works on love.

Setting the Libro de Buen Amor against this larger background makes obvious libro limited del amor kinship between its main thematic, stylistic, and structural qualities and those of other European works. Thus, the battle between Sir Flesh and Lady Lent is not meant to be taken as a literal battle between two realistic characters, but as an allegory of the warring impulses of appetite and abstinence in the human soul.

A quality of the Libro de Buen Amor that has given some readers pause is the seeming lack of tension between its religious and erotic material. The prayers and sermons are sincere and fervent, and the expressions libro limited del amor sexual longing unashamed in their unrestrained libidinousness.

Libro de Buen Amor (The Book of Good Love) |

How is this to be read? The answer is not entirely clear, but two factors should be remembered.

First, the literary culture of the fourteenth century permitted such incongruity; it appears in the works of Chaucer, Boccaccio, and others, many of whom were churchmen of unimpeachable sanctity. Sermon literature that heaped libro limited del amor upon the erotic impulse was readily available, but literature celebrating physical love also had an audience, one that did not seem to find sensuality threatening or morally dangerous.

Join the growing community now!

This audience composed largely of the nobility, the wealthy merchant class, and members of the libro limited del amor and court bureaucracy appreciated the fine sensibilities exhibited by the grand lovers of courtly romance, and seemed to do so in a manner to some degree divorced from the Christian sexual morality.

One can simply enjoy the poetic art; one can laugh at the follies of impassioned lovers; and one can take the portrayal of illicit sexuality as a negative example—a helpfully detailed account of libro limited del amor path to be avoided.

With this last interpretative mode in mind, countless medieval authors composed exempla, that is, short narratives often featured within sermonsto illustrate a libro limited del amor point. Whether an illustration of virtue or vice, an exemplum sought to point the way clearly to the path of wisdom and morality.

  • Humour in the Libro de Buen Amor

Spanish and Portuguese Literatures and Their Times. The Church and the law The Church occupied a role so central to the lives of medieval Spaniards that libro limited del amor is difficult to provide something analogous in the modern world. There were two legal systems in play at libro limited del amor time.

Civil law, promulgated by the monarch, covered such secular matters as rights of property, treason, the coining of money, and so forth.

The Book of Love - IMDb

Canon law, the law of the church, went far beyond regulating the behavior of churchmen and women. All Christian citizens were subject to its power.


The cases of those in holy orders were adjudicated solely in its courts, and laypeople appeared there regularly too, to be judged on matters that the Church considered under its purview. Any issue relating to the sacraments was a libro limited del amor for the canon-law courts.

The sacrament of marriage, for example, was a common locus of legal wrangling; since questions of inheritance often hinged on whether or not a marriage was valid, the law of the Church was powerful indeed.

Sexual offenses were also libro limited del amor in canon-law courts, since illicit sex was considered an offense to the sacrament of marriage.


Despite the separate legal systems, the Libro limited del amor exercised a great deal of power over the Church in fourteenth-century Spain, with the king naming the officials in its canon-law courts. The Libro de Buen Amor is intimately concerned with legal matters, both civil and canon.

It contains a full-fledged trial episode that, however humorous the litigants and judge are animals, and the offense is chicken-stealing by a fox libro limited del amor, conforms strictly to the standards of legal procedure.

Juan Ruiz uses the French influence of the "fabileaux" in his fables.