Imposition — Imposition. s. f. v. Action d imposer. Il n a d usage au propre qu en cette phrase. Imposition des mains. les Apostres ont fait plusieurs miracles par l. Bibliography: j. coppens, L'Imposition des mains et les rites connexes dans le Nouveau Testament et dans L'Église ancienne (Paris ). n. adler, Taufe und. Tweet D'origine japonaise cette technique d'imposition des mains, que chacun peut apprendre, dissiperait les nœuds énergétiques à l'origine de nos blocages.


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The ceremony was performed by Paul himself 2 Tm 1. The ordination followed an election by the local church and was accompanied by prayer and a profession of faith on the part of those to be ordained.

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A more complicated problem is whether those rites of ordination concern the various degrees of ecclesiastical ministry recognized by the Catholic Church. The ordination of Timothy by Paul was ordination to the ministry of bishop 2 Tm 1.

Nevertheless, in the several texts that tell of the institution of presbyters see Acts At that time, l imposition des mains were bishops, priests, and deacons in the strict sense of those words.

The laying on of hands was kept for ordination universally l imposition des mains the Church both East and West. There was even a tendency to extend the rite to the consecration of virgins see R.

In the ordination of priests, the porrectio instrumentorum, i. The second new application of the rite in the apostolic age was for imparting the postbaptismal gift of the Holy Spirit.

Postcard Le Diaconat, Imposition des mains sur la tête |

Apart from a rather ambiguous text in Heb 6. Apart from these three references, there is no other l imposition des mains of this postbaptismal rite in the writings of the NT, and the Christian authors of the 2d century are almost silent about it.

This gives rise to several questions.


Was the rite an ordinary or an extraordinary element of Christian initiation? Did the rite disappear under the influence of Pauline theology, which stressed already among the effects of baptism a giving of the Holy Spirit, and later under the influence of a new rite, the postbaptismal unction with chrism?

If l imposition des mains rite was combined with baptism, did Christians continue to distinguish a twofold gift of the Holy Spirit and does the term sphragis signify the second one?

What is the exact meaning of the postbaptismal gift of the Holy Spirit if such a gift is to be admitted?

Paul was the Christian theologian who united the two gifts and connected both with baptism. The Pauline conception won general support and became dominant in the 2d century. The combination persisted in the Greek Church, but the baptismal gift of the Holy Spirit was more specially attributed to a newly introduced baptismal rite, the unction with myron or chrism.

In the Latin Church the two l imposition des mains continued to be clearly distinguished and the laying on of hands reappeared as a distinct, postbaptismal rite. The author of the treatise De rebaptismate adopts a position that is very near to the so-called primitive, pre-Pauline doctrine.

"imposition des mains" in English

The heretics can confer baptism, but l imposition des mains cannot give the Holy Spirit with the laying on of hands. Cyprian denied the validity of either Sacrament when conferred by heretics. Stephen I considered both valid Sacraments, but in his milieu there was introduced an imposition of hands for the reconciliation of the heretics.

Some people regard the laying on of hands as the reconciliation of the penitents in 1 Tm 5. The history of the rite of reconciliation in the first centuries is a complicated one see A. L imposition des mains the light of the documents still available, one can draw certain conclusions.


In the very beginning there seems to have been a distinction between the gifts of baptism and the gift which may be termed "pentecostal" of the Holy Spirit.

This second gift was not always given in the same way. It appears that sometimes it was given without any rite; sometimes it was conferred by the laying on of hands; l imposition des mains is possible that it came to be imparted at the moment of baptism itself.